Tuesday, September 18, 2001

Terrorist Attacks on America

As a US citizen living in South Africa, I watched the pictures of the bombing in New York with horror. I felt kicked in the gut, heartsick, appalled. I held my wife's hand and watched in stupified grief.

A year ago, I had stood atop the World Trade Center and enjoyed the magnificent panorama of the city at sunset. Now, that pinnacle is gone and possibly thousands of lives snuffed out with it.

More than that, like a candle pinched out, our sense of safety as a nation of free people has abruptly ended. America's modern childhood has suddenly ceased in an unbelievable violation. Nothing will ever be the same. War has touched our shores for the very first time.

As a Christian, I know our Lord has said "There will be wars." I refuse to let my heart be fearful. I trust in God. I pray for those suffering. When events affect nations, there is a larger purpose being worked than we can know. Sometimes the death of thousands can result in the salvation of millions.

Something is about to be shaken in heaven and on earth. Two shakings. This isn't finished yet. There is more to come.

What will President Bush do? This is his first crisis. Government leaders are responsible to keep the peace. They "bear not the sword in vain," the apostle Paul wrote. Leaders of great nations must be like fathers who defend their families, not hippy hand-wringers who whine at unfairness. Evil is real. Vigilance is needed. Resolute action is required.

This is certain: there is an evil veil, an unseen power behind the headlines and behind the chanting crowds, that shrouds the hearts and clouds the minds of millions, poisoning innocent souls with venomous hellish hatred which must be halted and ultimately healed. Only the power of Christ can do this. Only love can over come hate. Only Jesus can remove death's sting.

And we must all get over our fear of death if we are to be of any use to God.

There is a time for war. Earlier this year, I heard prophet Chuck Pierce say, God says, "I will restore the war mantle of my church." I have also heard Dutch Sheets say, "God will shift things."

On September 11, everything shifted. The nations of the earth are re-aligning. When God allows affairs of the globe to affect nations, it is for His end-time purpose. The transition from peace to war which is now occurring in America reflects the move to a war footing which God desires for his entire global church.

Even in this mind-numbing holocaust, we must appreciate that this assault was limited. The fourth plane did not reach its intended target. God protected America's Capitol and our President. Just enough carnage was done to awaken a sleeping giant. A trumpet call to war is being fashioned from the dust of the rubble.

It is important to know what this is NOT. God isn't cursing America or killing our leaders. The curse which has taken the life of every twentieth president in the United States has been broken. I was present when it was prophetically dealt with by a large gathering of Christian leaders twenty years, when Derek Prince led a prayer which ended its power. Shortly after that, the assasination attempt on President Reagan's life failed.

The fall of the World Trade Center is not the fall of Babylon nor is it the collapse of the world's economic system. This is not the cataclysmic judgment spoken of in the Book of Revelation. That judgement is against God's enemies. And America is not an enemy of God. Indeed, this vicious attack came right after America stood with Israel against anti-Zionist resolutions in the UN conference on Racism in South Africa two weeks ago.

Prior to the incident and subsequent to it, I have had two insights. The first was a ten days ago. It was too general to to say what I had heard. It was simply this: "I will shake the heavens and the earth..." (Haggai 2:6). It was clear there would be TWO shakings. It seemed to me that it would affect the sky and the ground. But that was all I saw.

By the way, this promise of a shaking is repeated and applied in the end times in Hebrews 12:26, referring to God's voice shaking the earth, impermanent things being removed, and God's unshakable kingdom remaining.

Subsequent to the attack against America, the Lord gave me this Scripture: "If anyone fiercely assails you, it will not be from Me. Whoever assails you will fall because of you. Behold, I Myself have created the smith who blows the fire of coals and brings out a weapon for its work; and I have created the destroyer to ruin." (Isaiah 54:15-16)

This seemed clear from this word: Violence acts of hatred do not originate from God. If assault occurs and if we keep ourselves righteous before God and wait on Him (pray with expectation and trust), then He will oversee the fall of the attackers. In other words, a process of inexorable judgment begins in heaven and ultimately concludes on earth.

God says three things about His careful crafting of retribution:

1. He creates the smith that blows fires of coals;
2. He brings out (fashions) a weapon for its work;
3. He creates the destroyer to ruin.

The smith working in his coals of fire refers to how the heat is turned up. Hot coals enable a sharp steel weapon to be formed. Vengeance begins with fire. The fire fashions, the weapon does its work, the destroyer produces ruin. The result of this process is that God's fierce anger affects a permanent end to the seat of power that produced the assault. God wants to ruin something that previously roamed the earth.

The devil always over plays his hand. The iniquity of those who follow the devil and his malicious ways eventually becomes full. Only then does God act with swiftness to dispossess the place and the power of the enemies of His covenant people.

War is normally the engagement of an entire people on a national and governmental front, marshaling total resources for total victory. Appeasement and compromise is not the desired result. A temporary truce is not sufficient. A false peace simply permits the enemy to regain time to attack again. In a war, the enemy must be destroyed. General Norman Schwartzkof once said, "War is about breaking things and killing people." It is not nice. It is not for sissies nor for the faint of heart. Only the resolute and the vigilant can enter into war and expect to succeed.

Jesus is often portrayed as a man who is meek and mild. That is a false image of Jesus. Jesus hated the works of the devil. His purpose was and still is to "destroy the works of the devil." (1 John 3:8) As John Wimber once said, "Jesus never met a demon that he liked."

Jesus didn't hesitate to draw a dividing line. He said to His opponents, "You are of your father the devil, and you want to do the desires of the devil. He was a murderer from the beginning..." (John 8:44). He said this because they wanted to kill Him. Murder (or mass murder) does not come from the heart of God, but from the devil. "If someone says, I love God, and hates his brother, he is a liar..." (1 John 4:20).

The devil has hijacked some religious systems and fomented murder in peoples' hearts. We have to always ask, "What spirit is behind these actions? Where did this seed come from that spawned these hellish deeds?" Most religious people of all faiths want to do good, to do right, to help others. Religion is characterized by good works. But even the devil can be disguised as an angel of light.

Lack of discernment of the spirits sending their false prophetic impulses can cause formerly good people to drink in spiritual poison, to become "snake bit" with Satan's venom. Then they act the opposite of Jesus' advice to individuals: forgive your enemies, turn the other cheek, do good to those that afflict you.

The war is real. The governments of the nations have to come to grips with the fact that there is an evil, unseen government whose goal is destruction, chaos, and fear. This evil kingdom has been operational on planet earth from the beginning although it has had many incarnations throughout history. It uses deceit, lies, manipulation, coercion, and domination to get its way. It is comfortable wearing religious robes. It can be disguised as an angel of light. You can know it by its fruit.

Vulnerability is increased when intelligence gathering is weak. The church's intelligence apparatus is the prophetic gift. Prophets are God's spies on the enemy. We must see more clearly. And, the church must honor those gifted as such so they can have the ears of those who can spread warnings and organize action. In other words, prophets must be aligned with apostles.

God's generals who can mobilize action are apostles, those gifted with strategic warfare faith and insight. No war can be won without generals. Right now, the church is not an army, but a mob of private soldiers each doing his own thing, grabbing his rifle and charging the front lines alone, then wondering why he got beat up so terribly. Coordinated action is required.

We must win the air war before we send in the ground troops. We must sow seeds of division, suspicion, and confusion into the enemy's camp by propaganda. Propaganda cuts the enemy's lines of communication. It disbands his unity. How do we do that? By effectual, fervent prayer and persistent praise.

Prayer and prophecy and proclamation and praise are the verbal vehicles by which we deliver the warheads of God's supernatural power. The warheads are the Word of God, the blood of Jesus, and the name of Jesus. We can deliver them when we live free of fear. (Rev. 12:11)

Next, we must confiscate the resources the enemy uses to fashion his weapons. There is coming an end-time transfer of wealth. The huge resources of certain kinds of revenue diverted to fund acts of war against peace-loving people must be stopped. God owns the wealth and He wants to give it to the righteous. Our attitude toward wealth must change to a biblical basis.

Specifically, we must find ways to empower apostles to fulfill their strategic mission. Right now, many pastors live like kings while many apostles and prophets grub for leftovers. It isn't wrong for either to prosper, but we have to ask ourselves, "Who has the strategic wisdom for this war and who do we need to release into their function at this time?" It is a matter of practical priorities.

The global prayer movement is a precursor of a re-definition of the church's mission to liberate planet earth. Flesh and blood are not our primary enemies, wicked spirits are. But people can become so wicked that they embody the spirit that motivates them and make themselves into enemies of all that is good. Still, all of us need to evaluate every person as an individual, not by reason of race or class or gender or nationality or religion.

We will never win a war by stooping to the level of hatred which our enemy displays. We can't defeat Satan by playing into Satan's hands with bitterness, unforgiveness, or evil hearts.

When God exacts revenge on His enemies or acts to vindicate our cause, we must walk humbly, keeping our head down. No strutting on the battlefield. No gloating when our enemy is defeated. Simply acknowledge that God is a God of justice after all. We all need to walk in the fear of God. That is our real source of comfort.

The reason why the meek will inherit the earth is that God will give it to them.

Ron Wood

Monday, September 10, 2001

Are You Sitting Down?

"When Jesus saw the crowds, He went up on the mountain; and after He sat down, His disciples came to Him. He opened His mouth and began to teach them, saying, "Blessed are the poor in spirit, for theirs is the kingdom of heaven." (Matthew 5:1-3 NASB)

The word Jesus used for poor means a beggar or a pauper, someone with no thing or no power to commend them. Poor people have no ability to control their destiny. Their fate is not in their hands. It is a fearful thing to suddenly become poor.

I have become more sensitized to the poor since recently moving to Africa. Never before in my life have I been waiting at a red light (they call them "robots" here in South Africa) and had a child approach my car asking for money, or seen a mother with a toddler playing on the middle of the concrete street divider in the traffic holding a sign asking for food.

Poverty produces a state of being powerless. We could discuss poverty and its causes, its curse, and its cure, but the reality is, poverty hurts people in real ways. Besides hunger, disease, or illiteracy, there are affects on your soul and your culture. When you are poor, you are weak. Poor people are not noticed; they disappear off the screen. Poor people have no standing in our social circle, no significant identity, no vital relevance, no impact on our world. When you are poor, strong people might ask you, "Who are you?" But when you are well-off, the same people will ask you, "How are you?"

Poverty humiliates the flesh, shames the children, embarrasses the parents, and produces seeds of bitterness in succeeding generations. My friend here in Johannesburg, Bishop Jackson Khosa, says this: "Poverty crucifies the flesh. Prosperity resurrects it."

We get foxhole religion when we fall on hard times, then we forget God when the money rolls in. Jackson and his family lived in a township of shacks for many years and planted a church amidst deep poverty. I have recently been in that church with him. Jesus was there! Jesus loved the church planted in the poorest circumstances imaginable.

Men and women who want to walk with God today have to renounce the spirit of mammon and cut the strings of money's manipulation. Only then can God trust us with a transfer of wealth from the wicked to the righteous. Prosperity enables fulfillment of apostolic purpose, but not without suffering. Suffering enables us to cease from sin. The cross is designed to set us free. The flesh becomes quiet in the presence of God. Then, power is channeled for a holy purpose.

I don't like being poor. I have been rich and I have been poor, and I like rich better. Being poor is not a virtue. It is the opposite being blessed. God's kingdom works to destroy Satan's works, one of which is poverty. Righteousness in a people who dwell on a land cleansed of idolatry invariably produces the blessings of God manifested in prosperity. But who will CHOOSE to become poor? If we don't know how to become poor for Jesus' sake, then we will never become rich with His revelation.

Jesus said "Blessed are the poor in spirit." What did He mean? Why is it a state worthy of envy? Whatever it is, Jesus commended it first in His beatitudes. This makes it valuable in his kingdom. Being poor in spirit is equivalent to being compatible with God.

I battle being proud, being in a hurry, thinking more highly of myself than I should. I get frustrated, impatient, and angry. And yet I'm saved and filled with the Holy Spirit. Jesus, I need your grace! Can God transform someone like me? I know He can! He said, "My grace is sufficient... for power is perfected in weakness." (2 Cor. 12:9) Therefore, I confess my sin and my need and call on God for help. If weakness attracts grace, then I want to major on being weak.

The opposite of being poor in spirit is to be strong, haughty, arrogant, a know it all, self-satisfied, sure of your self, cocky, confident in your own abilities or knowledge or experience. Does that describe many Christians you know? Does it describe you? Does it fit the bill for any ministers you might have met? Lord, help us to repent!

Any of us can become victims of our own advertising. Knowledge puffs up but love builds up. We can believe our own PR and become full of ourselves. The opposite spirit which Jesus wants us to manifest is a child-like acknowledgment of weakness borne of God's revelation of our own disability, carnality, tendency to mis-hear what God says, failure to follow through with what God wants done, tendency to handle one another in an unkind manner, not discerning Christ in each other. Those who are poor in spirit make good learners as they sit at Jesus' feet.

Jesus sat down to teach the disciples who came to him. Most of us preachers stand up. We stand up so people can see us. We say we stand up because we want to address the BIG crowd, the HUGE auditorium, the VAST television audience. But maybe we are standing up so people can see US.

Yes, Jesus stood and preached at times. There is nothing wrong with that exercise. Peter did it on the Day of Pentecost. But do we have to do it all the time? Not Jesus. He knew there were times when He had to speak personally to his inner circle, the small group, the core of his committed followers, the behind-the-scenes staff that did the work so the big meetings could happen. This was the cell meeting, the discussion group, the explanation time for the parables, the "love one another " exhortations, the "Fellows, this is how the kingdom of God works" times.

If we can't sit down, then we won't be able to make disciples. We have to slow down and sit down so ordinary people can relate to us in a real way, else we'll just have shallow sycophants following a celebrity rather than sons following a father. Nothing is built to last if our followers don't know our values. Do your disciples know why they believe what they do?

When we sit down, we take our charisma off and show our real self. That's humbling, but healthy. Seated, we can rest in relationships rather than perform behind a pulpit. For many leaders, it is not safe to sit down. They can't take their mask off. Their insecurity won't allow it.

But Jesus gave us a pattern when he sat down to teach his chosen few. His command to us is the same, "Go and make disciples." That requires real relationships in a context of covenant love. It means we have to live with the sons we've raised, the doctrines we've espoused, the kind of atmosphere we've filled our house with. When you sit down, you notice (perhaps for the first time) what's at your feet.

Sit down. Don't be afraid. What is real will come out of you. Let yourself love people and let them love you. The crowds won't be as big, but when you stand back up, the authentic anointing will come on you and you won't have to pretend.

Family meal times aren't as good when everyone stands.

Ron Wood


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